Your Savior is…Coming: ‘SAINT MAUD’ & the Search for the Unattainable Orgasm (Originally published for Daily Grindhouse)

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(Some time ago I wrote this piece for a site that thrusted it behind a paywall so I’m releasing the words because fuck a paywall.)

Her body shivers, thuds to the floor. She’s heavy breathing. A satisfied smile spreads across her face.  

On the surface, one would think that description came straight out of an erotica script like 9 ½ Weeks or served as the inspiration for a YA, coming-of-age novel about a young woman exploring her body for the first time. However, those moments of eruptive, orgasmic pleasure are the key elements of Saint Maud, A24’s recent contribution to the religious horror subgenre that has much more on its, uh, mind than merely God-fearing. “Elevated” horror…literally.

And A24 knew exactly what they were doing when they cheekily touted “Your Savior is Coming” for the film’s marketing campaign tagline. In the film, the titular young, single Maud (Morfydd Clark) is a newly converted, devout Christian that takes her faith a little too seriously. She becomes a caretaker for a dying patient that often mocks her love for God— and by love, I mean, literal, orgasmic episodes (Maudgasms, if you will) in which she claims God is “physically in” her. She quivers; her body weakens. There’s more heavy breathing. And back-arching. And gasping.

We discover little about Maud’s past, aside from a did-she-just-kill-someone? opening flashback, but the sense of sexual repression is overwhelming. Her only sexually penetrative encounter in the film involving an actual human being is visibly unsatisfying (and ends horrifically.) She seems constantly disappointed in said encounters and seems to crave something otherworldly that she looks for in “God.” Her patient Amanda (Jennifer Ehle) even taunts Maud as far as describing her godly obsession as “Heavenly Father’s warm, hard, pulsing— (dick?)” before an offended Maud slaps her across the face.

A surface-level reading of the film would imply that Maud had an unethical past and uses her alleged, newfound faith to restore her “morality,” while a more affronting reading of the film implies that she’s just looking for something that most young, single women are searching for: mind-blowing orgasms to enhance her deepened sexual repression. I’d go as far as to say that Maud’s search for the unattainable O is really what she seeks in God. Maud wants to have sex with God. There. I said it. It’s dirty, probably even offensive to some— but honest. “I’ve got way more important things on my mind than fun,” she boasts…but does she? Lots of hetero women having sex with men are never afforded orgasmic pleasures in life nearly as much as they should be, so who could blame Maud for aiming…higher? 

As a woman in my early thirties myself— with way fewer amazing sexual experiences under my belt than I hoped to have up until this point— I share Maud’s desperation. Awkward, unsatisfying, stingy, inattentive, and/or traumatic encounters with partners can (and probably will) permeate many sexually active people’s experiences— but especially so for young women, in which so often our bodies are more complicated when it comes to reaching that level of euphoria and are too often neglected the proper education or attention to achieve it. Studies suggest almost 60% of us have faked it in our day. Should the hetero ladies of the world have to pull a Maud and turn to God, just to feel…a religious experience during our physical romps?

Maud’s desperation for any connection, let alone a sexually gratifying one, is always met with humiliation. Maud is quietly envious of Amanda’s lovers, yet Amanda teases her relentlessly for it. She jerks off a random dude in the bar bathroom and gets nothing out of it. Attempts at smiling at strangers are one-sided. But the worst of all is her only attempt at actual intercourse with a guy, who she vigorously rides, while her shirt stays on, and who she doesn’t allow to touch her breasts. As her PTSD flashbacks creep in during the encounter, she hops off the guy and ends it. She says no when he tries again, but he rapes her. Maud calls to God and begs to not let her “fall” again, as if she was to blame.

As socially awkward as Maud is— and she is very awkward— none of her dissatisfaction is by fault of her own. Internalizing needs and suppressing sexuality is ingrained in young women from day one of womanhood: if you’re sexually curious and exploratory of your body, you’re told you’ll never grow up to be “wife” material; if you’re shy, choosy, or even abstinent, well, you’ll be inexperienced and boring in the sack when your time does come. Damned if you do and damned if you don’t, etc.  

And at a certain point, when you’ve hit your so-called “sexual prime,” aka prime babymaking years, (so thirties? which is a ridiculously limiting notion to begin with, but bear with me) you’re supposed to have gained enough sexual confidence to know what you like and be able to communicate it to partners. But it’s the trappings of either not wanting to be “intimidating,” domineering— or God forbid, so enthralled in our own desires that we neglect the needs of our male bed cohabitants and get branded as less-than-stellar in bed— that continues to haunt our encounters. It’s true, something inherently selfish comes with the act of sex for both parties, (why else would either of us show up but to hopefully get off) however, even as modern feminism favors “getting hers” and evolves past slut-shaming, hetero sex, by design, still can feel tainted by the bending over backwards (literally) to please the guy, while not wanting to look, act, (or taste) anything less than porn-star perfect. To quote this writer, “I’m not one of those people who blame the patriarchy for everything from office temperature to traffic jams (same), but I do think that from a young age women internalize the idea that being assertive makes you a bossy, controlling bitch. We are taught that we should sacrifice our needs in favor of a man’s— or else risk pushing him away–slash–dying alone.” And the dying alone part is key here, I mean, look how Maud ends up.

Maud is so jaded with her quest for sexual euphoria with men at this point that she’s given up. Never the size queen, she even quips at one of Amanda’s friends that he could have an “8 inch cock” for all she cares, because she knows no quality that any dude could possess has the power to give her the ecstasy she so longs for. Only God gives her that. A coded masturbatory session in her bed, looking visibly horny with scratches all over her body, as if some(thing) was in the bed with her, she’s “fuller” (dirty!) of His love than ever before, and her body levitates off the ground— no other humanly pleasures have ever held a candle to that for her.  

Similarly to how many of us act during that off chance we do finally get that mind-blowing sex we’ve been craving our whole lives, Maud’s behavior becomes erratic. God appears to speak to her and tells her to prepare to prove her devotion to him, and she’s completely whipped. “Can’t shake the feeling that you must’ve saved me for something greater than this.” She douses herself with flammables, burns herself to a crisp, and becomes His martyr, or so she believes. All for some exceptionally holy dick.

Moral to the story: educate yourself, listen to, communicate with, and stop repressing your lady partners when it comes to giving them the best sex they’ve ever had in their lives…and you’ll never have to worry about us turning to God.  

Saint Maud is now streaming on Amazon Prime and Hulu.

The Devil to Make Her Do It: THE BLACKCOAT’S DAUGHTER & Depictions of Satan and Women in Horror (Originally published for Bloody-Disgusting.com)

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The original article can be found at Bloody-Digusting.com.

This article contains spoilers.

For as far back as the genre’s inception, horror has been pinning its protagonists against the biggest baddy, seducer of sin, and purveyor of evil within existence: Satan. Whether he’s looking to claim an earthly human body or he’s manipulating characters into doing his “work,” horror has been fascinated with the Devil for decades— but especially in regards to his relationships with women and female characters.

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Live from NYC: Q&A with ‘Midsommar’ director, ARI ASTER! (Originally published for Bloody Disgusting)

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“This is a different film- there are things that bolster other things in this cut that I always did miss.”

In a Q&A session after the premiere of his intended director’s cut of Midsommar in New York this weekend (read my review), Ari Aster admitted to feeling “self-indulgent” by releasing this version so soon after the theatrical cut’s original July 3 release to the masses. However, Aster quickly realized how necessary it was for him to show a fuller story of his initial vision.

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MIDSOMMAR Director’s Cut Adds (Even More) Depth to the characters REVIEW [Originally published for Bloody Disgusting]

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The original post can be found under “Reviews” at Bloody-Disgusting.com

“This is not releasable,” Ari Aster joked, as he introduced his “more complete” Director’s Cut of Midsommar in New York this past weekend. 

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Before we had MIDSOMMAR, we had The Wicker Man (1973)

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Christopher Lee in The Wicker Man

The original post can be found here.

For those of us who were lucky enough to catch Midsommar already, we noticed that Ari Aster’s sophomore psychedelic, folk horror film derives an incredible amount of influence from Robin Hardy’s 1973 masterpiece, THE WICKER MAN.  Everything from its (seemingly) warm, welcoming commune members, to its commentary on intrusive outsiders barging in on dissimilar cultures, to its fiery third act (which I won’t discuss here) Midsommar is indebted to this folk horror classic, and we thought we would swing around the maypole again and remind you why this film is so integral to the horror genre. Continue reading

MIDSOMMAR solidifies Ari Aster as a contemporary master of bizarro horror

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There is a handful of contemporary auteur filmmakers that are bringing something completely fresh to the horror genre, while still managing to derive influence from classics of the past– Jennifer Kent, Robert Eggers, Jordan Peele– to name a few.  But none have excited me quite to the degree of the eccentric, strange, provocative, ballsy filmmaking style that Hereditary (and now Midsommar) creator Ari Aster possesses.

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In Fabric Review- Overlook Film Festival (originally published for NightmarishingConjurings.com)

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The original post can be found here.

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Kill, couture, kill!  You’ve got an evil-spirited dress wreaking havoc upon all those who encounter it, pitch-black humor about consumerism, demented kill scenes, Peter Strickland’s direction, and an A24 distribution.  IN FABRIC is the British horror-comedy that we didn’t know we needed.

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What I’ve watched lately: ‘I Trapped The Devil’, ‘A Tale of Two Sisters’, ‘The Autopsy of Jane Doe’, ‘A Ghost Story’, ‘The Killing of a Sacred Deer’, ‘The Innocents’

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Still from The Killing of a Sacred Deer (A24)

Let’s catch up: Behold a list of (mostly) fantastic films I have watched recently.  (Embarrassed to admit that many of these were a first time watch– SO late to the party.)  Regardless– even though each and every one of these deserves an individual, in-depth, analytical review– for the sake of time, I’ll sound off some quick thoughts about each film, and why you should catch up with these jewels (or yell at me because I hadn’t seen many of these until recently.)

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A24’s space thriller ‘High Life’ is a wonderfully weird, challenging look at humanity

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Robert Pattinson in High Life (A24)

“Break the laws of nature– you’ll pay for it.”

In Claire Denis’s newest arthouse film High Life, Robert Pattinson’s Monte whispers this statement to himself, since only he and his baby girl remain on a coasting space ship, with no other (living) crew members.

Sure, the study of humanity– in the broadest spectrum– has been depicted to death within films that take place in outer space.  Isolation, loneliness, violence, and goal-oriented manipulation are common themes we’ve witnessed in space films before, and High Life is no different.  But I guarantee that you have never seen a space film quite like this one.

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CLIMAX review: Go ahead and drink the laced sangria

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Gaspar Noe brings a gorgeously-shot LSD-fueled nightmare to life. (A24)

Anyone familiar with French filmmaker/bad boy Gaspar Noe knows that he not only likes to push your buttons during his films– he enjoys ripping them off and leaving you in an uncomfortably naked state, all the while you’re sitting there, wondering what the hell you just witnessed.  (And how you feel so dirty afterwards.)  In other words, Noe’s films are of an acquired taste, and his nightmarish dancing film Climax may be one of his boldest and strongest to date. Continue reading

Mini Reviews: Velvet Buzzsaw, The Hole in the Ground, Piercing, & Pledge

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While I was stuck in bed and dying from the stomach flu last week, I caught up with three films that I’ve been highly anticipating for this early half of 2019– and one that I threw in for good measure that has drummed up some quieter buzz amongst the horror critics circles.  (In between my fits of nausea, shaking, and pressing pause countless times to doze off into sick-induced sleep oblivion, I jotted down just a handful of notes for each, which is why they’re only getting mini reviews as opposed to a full page for each of the four.)  All are solid recommendations at the very least– with a couple being more surprising standouts over the others…

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Women In Horror Month: Toni Collette’s Contributions to the Horror Genre (Originally Published for NightmarishConjurings.com)

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Original post is under the “Articles” archive on NightmarishConjurings.com

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(A24)

As Women of Horror Month befalls us, and we reflect upon all of the distinctive female actresses that make up the singularly-dubbed “Scream Queens” of the horror community, few have delivered as many grappling performances as the beloved Aussie and acting chameleon known as Toni Collette.

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